The popular assumption about empathy, repeated across most of contemporary psychology, ethics, education, and public discourse, is that it is one of the unambiguously good human capacities. By Space Daily Editorial Team · Editorial process The popular assumption about empathy, repeated across most of contemporary psychology, ethics, education, and public discourse, is that it is one of the unambiguously good human capacities. The empathic person feels what other people feel, understands their suffering, and is for that reason motivated to act in ways that reduce suffering rather than cause it. The assumption is intuitively appealing and, until recently, has been broadly shared across most of the scientific and clinical disciplines that study human behaviour. The peer-reviewed evidence of the past two decades has substantially complicated the picture. Empathy, on the strongest current reading of the social neuroscience and personality literature, is selective rather than universal. It is exhaustible rather than inexhaustible. It is exploitable rather than reliable. And in some cases, it can be one of the cognitive resources that the most dangerous personalities in the population use most effectively against the people they are harming. In 2020, Nadja Heym and colleagues at Nottingham Trent University published a peer-reviewed study in the journal Personality and Individual Differences that used a statistical technique called latent profile analysis to identify distinct personality patterns within a sample of 991 adults. The participants completed standardised measures of empathy and of the three personality traits collectively known as the Dark Triad: narcissism, Machiavellianism, and psychopathy. The Dark Triad has been studied since the early 2000s as a cluster of socially aversive but non-clinical personality traits that show consistent associations with manipulation, exploitation, and reduced concern for others. The standard assumption in the personality literature, before the Heym study, was that high empathy and high Dark Triad traits were essentially mutually exclusive. The empathic person was, by definition, not the narcissistic or Machiavellian person. The latent profile analysis tested this assumption. The Heym team identified four distinct profiles in the sample. The Typicals (approximately 34 per cent) had moderate empathy and low Dark Triad traits. The Empaths (approximately 33 per cent) had high empathy and low Dark Triad traits. The Dark Triad group (approximately 13 per cent) had low empathy and high Dark Triad traits, matching the standard assumption in the literature. The fourth group, comprising approximately 19 per cent of the sample, had high empathy combined with high Dark Triad traits. The team called this group the Dark Empaths. The Dark Empaths were not a hypothesised construct or a clinical category. They were a statistical pattern that emerged from the data, in approximately one in five participants. The proportion has since been broadly replicated in follow-up studies on samples from different countries. The follow-up analyses in the Heym study found that Dark Empaths shared some characteristics with each of the other two relevant groups but differed from both in specific ways. Like the standard Dark Triad group, the Dark Empaths showed elevated rates of indirect aggression, including gossip, rumour spreading, social exclusion, and the strategic damage of other people’s reputations. Like the standard Empaths, they showed higher emotional understanding of others and more accurate perception of other people’s mental states. The combination produced what the team described as an “antagonistic core with empathy.” The Dark Empaths were not simply Dark Triad individuals with a softer surface presentation. The empathy was real, on the measurement instruments used. What distinguished the Dark Empaths from typical empaths was not the absence of empathy but the use to which empathy was put. Empathy, on this reading, is a cognitive tool. It can be used to identify suffering in others and to reduce that suffering. It can also be used to identify suffering in others and to exploit it. The Heym team’s evidence suggests that approximately a fifth of the adult population is using it for the second purpose at least as often as the first, even while scoring as highly empathic on standard measures. A short video explains more about the psychology behind dark empaths and why they are so hard to spot –